Table of Contents
| CONTENT | |
| Preface | |
| Romuald Piekarski, Krzysztof Ulanowski |
| The Common and the theological understanding of sacrum | |
| Stefan Ewertowski |
| The Importance of the experience of sacrum in the philosophy of civilization of F. Koneczny, A. Toynbee and E. Voegelin | |
| Romuald Piekarski |
| Where does sacrum exist? | |
| Zbyszek Dymarski |
| Return of Toynbee. European Union as universal state, Muslims as internal proletariat | |
| Grzegorz Lewicki |
| History of progress versus religious experience — from the Christian to secular historiographic concepts | |
| Michał Graban |
| Creation as a Divine Game. Jacob Böhme, Angelus Silesius and Adam Mickiewicz in the Context of Weak Theology by John D. Caputo | |
| Agnieszka Bednarek-Bohdziewicz |
| The Birth of the pop religion. Religion in the age of popular culture | |
| Józef Majewski, Patrycja Cybulska |
| Muhamad’s religious experience and Christianity | |
| Tomasz Kąkol |
| The Secularization of the Orthodox Church versus the Russian revolution | |
| Zbigniew Kaźmierczyk |
| The Religious art of Armenia in The Colour of Pomegranates by Sarkis Paradjanian | |
| Elżbieta Mikiciuk |
| Søren Kierkegaard’s struggle for resuscitating the Christianity in ‘the Christian World | |
| Maria Bożek |
| The Experience of sacrum. Some signs of the return to the realm of religion in the public sphere and in literature in Sweden. Anna Greta Wide, Ylva Eggehorn | |
| Hieronim Chojnacki |
| The Influence of assimilation and secularization on religiousness of the Polish Tatars | |
| Michał Łyszczarz |
| The Greek skepticism. The Divination questioned | |
| Krzysztof Ulanowski |
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